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The Vedas explain that if we want to know about things beyond the jurisdiction of our experience - beyond the limitations of human perception and cognition - the process is to hear from one who knows. The Supreme Lord Himself first uttered the transcendental knowledge of Vedas.The Lord, the supremely powerful being, cannot fall under the influence of any other force. As a logical consequence, His knowledge must be perfect. And anyone who transmits that knowledge without change gives the same perfect knowledge. We need only to accept this proposition theoretically to progress in our understanding of Vedic thought.

The idea is that the perfect knowledge of the Vedas has been preserved over time by transmission through an unbroken chain of spiritual masters. Srila Prabhupada represents one such disciple in a chain of succession. That succession goes back thousands of years to Lord Krishna Himself. Thus the knowledge found within Srila Prabhupada’s books is nondifferent from that which was originally imparted by the Supreme Lord. Srila Prabhupada did not manufacture “truths.” He merely delivered the timeless teachings of the original Vedas without addition, deletion or change.


Universal Science of God-Realization

The Vedic teachings presented in Srila Prabhupada’s books can be summarized under three general headings, known in Sanskrit as sambandha, abhideya, and prayojana. Sambandha means our relationship with God, abhideya means acting in that relationship, and prayojana means the ultimate goal or perfection. These three divisions of understanding represent universal principles common to all religious teachings of the world.

The Supreme Personality of Godhead, Sri Krishna, is seated in the bodies of all living beings as the four-armed Supersoul.

The knowledge described in Srila Prabhupada’s books enables anyone to advance in his or her understanding of God without having to change current religious, national, or cultural affiliations. The science of how to understand God, how to understand one’s relationship with God, and how to develop love for God has nothing to do with sectarian designations like “Christian,” “Hindu,” or “Jew.” These are objectives no religion in the world could deny. They are, in other words, the essence of religion - universal features by which all religions may be understood.

Preferences regarding God’s holy name may differ from one religion to another, modes of worship may differ,and details of ritual and

doctrine may differ as well. But the test is how much the practitioner actually develops knowledge of God and love for God. Real religion means to learn to love God. And how to love God is the sum and substance of the teachings found in Srila Prabhupada’s books.


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